Oh these times are splendor death,
to red roses and ruby lips,
your blackness ruled to age old fright,
diamond in your nose,
a tattoo rose on your ankle,
blackness glimmers upon tangled short length black hair,
mystic kiss red lipstick flare ;
drooping darkened eyeliner  under your eyes,

Black clothing leers darkness to chains and whip,.
drove to likeness its erotic uniqueness,
massive wave of symbolic individualism,
shown by fear  passive enlightenment to metallic waves,
 we would not devour their ways ,they seek  their thrills

Fallen into  arms, Iblis last judgment
good vs. bad in the eyes of the holders,
Shaytan cry for his gathering his youthful warriors,
purge his evil ways to undermining our faith,
culture shock your statements made,
 

Evil lurking in darken corners,
his followers want to shine while here,
smear expressions of individualism  to make a statement,
before the final resurrection,

This black rose of beauty among our
threshold, deepens manly pleasure for a black rose of desire,
sheds the mark to deathly culture shock, to stand out to model
the darkest side .

Hanger
 

Iblis

by Alan G. Hefner
 

Iblis is the name for the devil in the Qur'an. Although the term "devil" comes from the Greek diabolos, the Muslims derived the name from the Arabic, balasa, "he despaired," which can be interpreted "despaired of the mercy of God" but he is also al-Shairan, Satan, and "the enemy of God." The latter aspect of Satan is a commonly shared belief of both Muslims and Christians. According to one tradition, when Allah ordered the angels to bow down to the newly created man, Adam, Iblis refused to do so because he, being made of fire, thought himself superior to a creature made of earth. He continues tempting humans, especially through the whisper (waswas, "he whispered") and false suggestion (haiif). In the end, it is believed, he will be cast into Jahannam (Hell). Another commonly shared belief held by both religions is that the universal existence of evil in personal lives is usually experienced as a consequence of a personal agent, the devil. Although both Satan and al-Shairan are identified, Shairan also has a distinct existence, perhaps as the leader of the jinns, a personification of temptation. This coincides with the Muslim belief that each individual is accompanied by two personal spiritual entities; an angel who urges toward good and a shairan who urges toward evil.